David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
前几年的剧场版都是和室友一起去看的其中两次还是全寝一起。好怀念。
去看之前已经做好了心理准备要么打一星不然就是五星好评了，没想到这次的剧本好太多了！小夫形象丰满了，静香也参与战斗了。还有就是巨人粉狂喜。敌方输在了他们没有立体装置哈哈哈😂
以及，我下次看电影再也不喝可乐啦꒦ິ^꒦ິ憋死了
这个被欺负的孩子，最终总能赢得主角光环。真希望现实生活中弱势地位的孩子，小伙伴也能有关照反思的一刻。
我真的受不了，天太熱和朋友到電影院避暑，包場了哆啦a夢，結果看了三分之二還是逃了，好難看。
①本来就是一部童年动画，却非要意淫那些政治隐喻。什么民主自由，什么老大哥在看着你，什么独裁者，什么致敬一九八四。影射谁呢？哆啦A梦能有什么坏心思呢？②既然过了时间身体就会复原，大熊他们又何必费尽心思的去抢夺缩小灯呢？哆啦A梦的道具，它都不看操作说明的吗？匹里卡星的武器，轻松就被哆啦A梦等人摧毁。航空母舰能被坦克击退，上万辆无人机伤不着几个肉体凡胎的“巨人”。看上去牛逼哄哄，实际上不堪一击。想来匹里卡星的科技也没有太发达。就这还敢来地球嚣张？不得不说，经过几十年的传承，如今的哆啦A梦还不如熊出没好看。
第3800部，给了大银幕上的蓝胖子
"小夫，我进来了"
这一部偏向套路化了，还是打败坏人，拯救同伴的故事，有点无聊，带娃看的。
诡异的构图，奇怪的动作
要不是重启老作品现在一定拿不出这么好的剧本了。机位运用得挺生动，坚持手绘而且画面还挺复古，这都算当代作品的优点了，但这个故事、表现力和氛围感毫无疑问还是过去那个年代更胜一筹。有的地方已经很有深度就不必要再故意设置低幼的情节，既然电影里八岁都能当总统也就真的别把银幕前的孩子想得太幼稚。观感超出预期，真的没想到动作场面还挺有看头，当结尾主角们邀请帕比和姐姐下次一起来地球玩的时候，第一次还挺期待剧场版能出下一部连续作品的，能在哆啦A梦剧场版里看到《1984》和《星球大战》，还奢求什么呢。
2.5分吧，流水线看着说实话挺无聊的，经典5个人打1个师
这是政治童话，现实是我们没有巨人没有道具，我们可能永远沦陷，永远1984，NAVER become free.
而且在当今主流动画片中还能看到人们呼喊着“天赐我们自由”走上大街游行、企图抹杀共和的独裁者的称帝闹剧黯然落幕，真是莫大的幸福！
8岁以上不推荐观看
在用现代动画制作技术的加持下，反而更能发现当年藤子老师在老动画里面的剧情设定上，是多么的天马行空。
上次看的如此坐立难安的类似片子还是小黄人。只能说把古早剧场版再改编的不是很成功，起码我全程保持着excuse me的感受。真的会谢。
日语配音感觉也不太好，不过后期习惯了
每年六一最期待的还是哆啦A梦大电影！
《少年期》不是我的童年回忆，所以没有也无所谓，强行致敬反而不美。只要名台词还在，故事的魂就在。
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