David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
该有多好
虽然有点恶心，但也不是不能理解，毕竟孤独是永远的主题。朋友真的好好，狠狠共情了。（小翅膀和神尾，我爱看ww
日本语境下的性向教育片吧 如果作为lgbtqia片的话就完全不行了
gay只要有骗婚的想法都是不能接受的 反正我不行…就好无聊的一部戏
“困扰你到想寻死的事情 我竟说那是梦幻 并以此为乐” 可惜不存在所谓的bl星球 只有恐同的世界 虽然不是很喜欢这种说教形式的电影 但还是被女主想保护对方的勇气所感动
他也没有干嚎，至少病床前上的时候能够看到眼泪流到脖子里了。就是他流泪不是大颗大颗。情绪投入是不如金子大地。没想到今井翼会出演大叔这个角色。
二倍速三星。看到结尾才知道是电影而非电视剧。视觉体验较佳，最后对HR的反击也有让人点头认同，是很好的放松心情的电影，让人想到初夏傍晚
情人节当天看也是不错的，讨论DS也打开了我新世界的大门。并且女主的混乱情感我也很容易代入，换我我也觉得很乱，想搞清楚。
节奏慢了，数次要睡着，不过还是有一些vo很风趣。男主角跳楼的时候那种云淡风轻的处理着实把人吓了一大跳，或许就是这样才能突出在看客眼中的观感吧。他的痛苦也蛮真实的，可惜情感可以做得再好一点。
年轻的同志们要团结一切可以团结的力量（除了已婚大叔以外），先在这个地球上活下去。
太难看了，就是一个充满噱头的爱情片，还是很俗的那种。你一个这种题材的，尺度那么小，你难道还想稿全年龄可看？浪费时间！
他喜欢的是男人和三浦
出乎意料的好！就是还不太习惯日本编剧那种猛猛发言的中二感罢了。本来觉得男主跳楼那里的堆积还不够，但是居然瑕不掩瑜。男主和女主都在找寻自我，完成自我认同，片中关于bl话题的讨论没有过紧也没有过松，就刚刚好卡在没人与我们讨论过，但又是最多人难以避免会遇到的那个位置。我真的好爱网友稻叶佑希的那条暗线，以及结局那片虚假的火烧云。作为一部青春片，已经是超水平了。
确实有届到，虽然是一个coming-of-age story，但这个文本其实在某种程度上可以跟它的前辈《三心两性》或是《喜宴》相提并论，是关于同志与东亚家庭伦理的探讨。但在已经暴露了传统家庭观如何作为一种意识形态被植入的情况下，影片呈现的还是一种保守主义的温情，而难以做到《三心两性》那样的反叛，也是很可惜的地方。（而且从女性视角来看也太糟糕了）（退社了也能看到小翅膀真好）
“困扰你到想寻死的事情 我竟说那是梦幻 并以此为乐” 可惜不存在所谓的bl星球 只有恐同的世界 虽然不是很喜欢这种说教形式的电影 但还是被女主想保护对方的勇气所感动
(皇后乐队)正如埃克索尔·罗斯所说：若我死了请将我放入棺中//你没想过以后结婚生子吗？我做不到像蝙蝠那样，有时是野兽，有时又装作小鸟。
徐贤如果再接不到好本子遇不上好导演的话只能在爱豆演员这条路上继续走下去了。这部不是说不好，但是没看到什么弧光。最近的感觉，与其说要接受假面下的真实自我，更关注于不要把自己的感受放得过大。有句台词讲日常生活中一定要赢，在见不得光的play中却只想被践踏，倒是比较有意思的观点。
从看剧的时候就很喜欢这个故事，电影也是，神尾明显也很适合这个角色。被传统毒害、摇摆不定、以至于做下错事的青少年，最后还是要互相拯救，好可怜，又很可爱。但仍然有没那么幸运的人，能否幸存拼的还是个运气。PS从头到尾都在纳闷已婚大叔长得好像今井翼，最后一看我操居然真的是今井翼，我居然看了今井翼和神尾枫珠的床戏（……
虽然为了解乏从头到尾看完了，但是包裹着诱惑外衣的老掉牙故事，实属是哗众取宠。
披着调教皮的纯爱
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