David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
封闭空间，忽略剧本小漏洞，剧情和反转已经很不错，全程节奏也够紧凑
让我想起了生吃。被海报所吸引，女人的红指甲。糟糕的约会，AA制。相信真爱的人都是白痴，他们把幸福寄托在另一个人身上。进展很快呀，酒吧约会，上床，喝酒，跳舞，旅行。不用上班呢。只挑没家人的单身女孩下手。好闺蜜，比家人还亲。恐惧和压力会影响肉质。男主精力充沛呀，多重身份，游刃有余。
类型爽片，其实能看到许多其他电影的影子。前半小时很不错，几个场景就简洁高效的交代了dating app上不靠谱的男人是如何逐渐浇灭渴望爱情的Noa的耐心与希望的。不过后来就逐渐走上了类型片的套路，中段可以变得更简洁一些。结尾倒是比较爽了，但是讽刺效果真的不如同类型的前程似锦的女人。
METOO时代下的女性主义电影 当成惊悚片可能会失望 因为刻奇度真的挺差的 但如果作为剧情片看会毛骨悚然 能感受到女性在社会中随时被屠戮的危险境遇 女性导演没拍什么重口味的画面但处处通过精妙的剪辑和鲜艳的配色带出一种人肉晚餐的恐怖感 两个主演很出色 尤其384 这个表演变态到骨子里
比较有意思的“吃人”设定，可惜中段发展太平淡了，结局也不太够爽，以迫害“女性”为切入也是对现实女性处境的一种另类写照，“杀人吃人”，一夜情婚外情，大多都是有代表性的社会畸形状态，当代人的生活价值和理念也许会变得越来越离奇，这或许是电影所想表达出来的
蛮精彩的，女主真是一把斧子一把斧子救自己和小女孩！
不夠驚喜，整體劇情很常規，最後反殺也是竟然還有幾次放過了bt去逃跑還以為幾個女的要把男的綁起來燉了呢，中間大段推拉人肉美食做的雖然看著還行但對比漢尼拔也沒有很精緻藝術，就各方面不夠出彩
好一部政治正确的电影，最终胜出的是亚裔，嗯。
虽然不够血腥暴力 但属实是部好片 竟然还给我看馋了。。。。看完总结了一下 艳遇有风险 约会要慎重 然后细思又极恐 这样的组织现实中难道不会存在吗？！
女主智力正常，能打。这就碾压好多降智垃圾片了。
哈哈哈哈我还挺喜欢这种爱情惊悚片的。但也是警醒大家当心！所有出其不意的搭讪，未必都是爱情，很可能是圈套～
hulu品味就是比较特别吧，就看看塞包哈哈。相亲部分就已经让人抓狂了233不如说是个都市讽刺剧。
打发时间还可以喔，比想象中看得下去，女主长得好漂亮，像文艺版的安妮海瑟薇。
就还emmm看过太多类似主题所以不会太惊讶如果下次吃肉的变成女我可能会眼前一亮
反正开头结尾我都没认真看 就最刺激那一段认真看了 一点不影响了解剧情
一个简单的一眼望穿的公式化剧本做成的小爽片，前半段爽straight girl fantasy，后半段爽friends。最搞笑的是驾车离开的经典叙事中作为拯救者的男二。
一般，暴雪+封闭的小屋，没好好利用这个设定
政治正确挂旗，亚裔女孩上位。
三星半。女主的演技確實還不錯，裡面的一些黑色幽默也還蠻逗笑，只是題材不算新穎，中後段略平庸，可能是這種類型片看多了導致閾值提高，感覺手法還可以更為極端一些，更讓人不適一些……
天呐我反而很喜欢，完全看不出来是一个新人导演的作品。两个主演的演技非常加分，后半段塞巴斯蒂安那股变态的气质，再加上黛西麻木不仁的微笑，共演了一出暴风雨来临前的好戏，浪漫的舞蹈之下实则暗流涌动。开头非常反传统，男主并不像《Tinder诈骗王》那样在网络上实施诈骗，网络之外的世界其实更加危机四伏。最后一个镜头的落点非常好，网络社会和现实社会之间的关系并不总是对立，善意与恶意共生。当然从社会意义的表达上来看比较浅显易懂，资本主义在看不到的地方不断地给女性施压，女性们只能联合起来一起打破这个由男性主导的世界。黑人小哥扭头就跑的段落特别合适，这里不需要男英雄。但是这部片子的敌人不仅仅是部分男性，当最后女主问朋友袭击她的人是谁那一幕特别幽默，同类跟同类之间不一定会成为伙伴，同类跟异类之间也有共存的可能。
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