David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
怎么让观众不憎恨主角呢，他可是在杀人，那是犯罪。
这也太黑色幽默了吧。。。素食主义也好，肉食主义也好，个人选择而已！
3.5? 我觉得还蛮好笑的 esp黄秋生那里 本来以为翻译在整活 没想到后面那么正经地在介绍凶杀案xxxxxxxxxxxxxx【https://www.ys900.com/v_play/bXZfMTA4MTQtbm1fSEQ=.html】
茨维格的中篇小说里，最喜欢《象棋的故事》。电影虽不及原著，但改编也不错，男主演技好，最后的棋局拍的相当精彩。
看过的第三部有吃人肉的情节的法国电影了，法国人对吃人肉是有什么特殊情结吗？整体其实还不错，挺有意思的
6.5。包的是中年危机拯救事业爱情的馅儿。
很法国的电影，血腥人肉恐怖片都拍的这么浪漫，轻松愉快。就像极了吃肉了我们，吃的无比快乐，完全剔除了宰杀时动物可怜与冷酷残忍，这部片子做到了。还有一点重要的启发是，素食就是素食，肉食就是肉食，互不干扰
这是一部从根源性探讨肉食和素食本质问题的电影，只是以恶搞和cult的形式呈现，字幕组也一并致敬了黄秋生和人肉叉烧包。
越看越像闹剧可又畏手畏脚了，
20220624——167；改编自茨威格的原著。换了个角度，或许更利于电影表达。奥利弗·马苏奇的表演很见功力。
好幸福～此生我都无法奢望的美妙爱情！
抛开主要情节和部分暴力血腥镜头，就是个带点无厘头的喜剧，笑点不少。当然，为了减轻主人公犯罪特征和弱化犯罪动机，刻意渲染了片中极端素食主义者的不良行为。其实素食的目的本是因为爱心不忍杀害动物，但是纯粹只吃素食、生活和行为却很不友善的表现就成了本末倒置了。呵呵。最喜欢的一段还是男主第一次作案时背景响起《皇帝圆舞曲》，把这首曲子和这么个场景放在一起，真是有不一样的感觉。
男主一个人撑起一部戏。两条线交错，最后ending在精神病院。导致我有些混乱前面所有的故事全都是臆想，还是酒店的部分是真实？
轻微血腥。挺幽默的，对素食者和虚伪的讽刺。
上次看的是《生吃》，法国人老是喜欢排这种类型的电影。
真正的神户牛肉——不受其他肉元素影响，广博热爱的心脏，富满激情的脑花，成熟前的泰式马杀鸡，在自主gao力量爆澎瞬间的shoot——结尾神寓言：所有的犯罪都是被同行揭穿的，凡是没有被揭穿的证明大家还是在同一条供应链上。
一般来说：自编自导自演的的影片，如果好就非常好；相反如果差，就会很差……而这个却中不溜的偏差一些。
《肉罢不能》是一部很作死的法国电影。以至于鲁迅笔下的作死小能手阿Q同志与法国人相比都算是个弟弟。这片对于整天被某某明星在内的一帮鼓吹中国人吃素的傻逼恶心到不行的我们来说是部很爽的片子。以至于主角夫妇捕猎极端素食主义者的白左们时，引发观众情绪上的快感会冲淡很多血腥镜头带来的不适。但同时影片无时无刻流露出极右翼的种族主义思想又让人感到不安。有人可能会辩解道法国天生就是这么自由散漫，但拿人家的宗教信仰开玩笑真的合适吗？法国《查理周刊》恐袭事件的教训还不够深刻吗？
广东人有点意见，不过还是算了，这不是恐怖片，这是喜剧
对于极端素食主义绝对大胆的讽刺，看着解气哈哈哈
Copyright © 2015-2023 All Rights Reserved
