David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
适合在CCTV6播放那种。香港选什么不好选这样一部冲奥
此片让人想起吴君如另外一部让人泪流满面的《岁月神偷》
前面一个小时，特别好看，剪指甲这件事情简直就是戳到我的泪点
三十岁了，失去了站在跑道上微笑的时候
人在只专注一件事情的时候就能特别地鼓舞人。苏桦伟专注跑步，而苏妈妈只专注着他。这让我想起了《斗士》，每一个拼尽生命去奋斗的运动员身后都有一个默默支持着他的人，但相比起来，苏妈妈的母爱显得更为纯粹。香港拍起这样的人物传记，叙事还是很完整，吴君如大概能再凭此片拿个影后，年近60的吴君如演起这种角色游刃有余，而她略带喜剧风格的表演更让人心疼。
可以看得出着重在了家庭，主角与母亲的共同成长到成功的点点滴滴，各种温情，悲伤的情节配上音乐的确很打动人。可惜剧本为了营造戏剧冲突，后面有些过于强行，整体节奏也比较流水账，剧情水到渠成。
上院线，被观看，删减，都没问题，但提名金像奖就不必了吧
先杨后抑，第一次夺冠后感动的一塌糊涂，后面比较平了，回到了现实问题：一个正常运动员退役后求生都困难，何况一个残疾运动员了。
没有选择用力过猛的催泪渲染，赛道上几乎窒息的面孔、超过火车时母亲的惊愕、运动员做快递员的尴尬、举起手指的第一名却总能四两拨千斤触摸到心底的角落，细节饱满的设计与大小苏桦伟的刻画，让平实的煽情有了灵魂。在树立母爱足以创造奇迹的同时，更打造了一部属于苏桦伟的传记。母爱、奔跑、残疾、贫困都组成了这段传奇，却又都只是他的一部分，创造神奇的成分尽是由生活淬炼。
中前段的累積本來能超出一般體育片的窠臼，那就是母親和孩子的關係，甚至大膽地說，這種關係只有肛門期，或者是「後肛門期」：母親面對殘障的孩子，和孩子自己——關鍵是這個被遺棄者，而不在於母親或者更糟糕的母親慾望（對母愛的讚揚），他到底如何能克服母親的凝視？於是乎，這部電影仍是「肛門客體的回歸」，仍是一部勵志片，而不敢把這種分離推進到底，對於運動員的生涯崩潰也屬蜻蜓點水。這也是為什麼熱評裏仍然有肛門期式的「個人敘事不需要宏大敘事」，既然討論到政府資助or社會保障，那麼就已經是某種大環境——反對宏大敘事之前，你就已經「宏大化」了，因此這部電影的癥結除了母子一元的和諧，還在於它不敢說的地方——不只是同工同酬，或者保障運動員，而是廢除奧運，廢除競爭，這是反宏大敘事的「宏大」
除了特效比较跨,还算是出色的传记片,聚焦于残障运动员这样的小众群体,每一次的进步和努力都比常人更为艰辛,同时在生活和荣耀上的抉择让人纠结,而妈妈这个角色才是影片的核心,最后两人争吵的对话是真正的高潮.
中前段的累積本來能超出一般體育片的窠臼，那就是母親和孩子的關係，甚至大膽地說，這種關係只有肛門期，或者是「後肛門期」：母親面對殘障的孩子，和孩子自己——關鍵是這個被遺棄者，而不在於母親或者更糟糕的母親慾望（對母愛的讚揚），他到底如何能克服母親的凝視？於是乎，這部電影仍是「肛門客體的回歸」，仍是一部勵志片，而不敢把這種分離推進到底，對於運動員的生涯崩潰也屬蜻蜓點水。這也是為什麼熱評裏仍然有肛門期式的「個人敘事不需要宏大敘事」，既然討論到政府資助or社會保障，那麼就已經是某種大環境——反對宏大敘事之前，你就已經「宏大化」了，因此這部電影的癥結除了母子一元的和諧，還在於它不敢說的地方——不只是同工同酬，或者保障運動員，而是廢除奧運，廢除競爭，這是反宏大敘事的「宏大」
其实是神奇小子的神奇妈妈。少年时代的演员演的最好。
除了特效比较跨,还算是出色的传记片,聚焦于残障运动员这样的小众群体,每一次的进步和努力都比常人更为艰辛,同时在生活和荣耀上的抉择让人纠结,而妈妈这个角色才是影片的核心,最后两人争吵的对话是真正的高潮.
我们这不缺好的电影素材，有太多的人物值得用电影去介绍。有不错的亮点，有不错的台词，但整体还稍欠火候。现在看不得这类电影，一看就哭得稀里哗啦，加一点感情分。祝全天下的妈妈母亲节快乐！
这么现实的题材能拍出来已经很不容易了，残疾运动员的生活也太艰辛了，猛男落泪555。吴君如和男主这次演技炸裂啊，对手戏也很有感觉，明年金像奖很有戏。致敬另一位苏神！
7分。拍得很中规中矩，竞技体育的燃，残疾人家庭的困境，残疾人群体在社会的困境和受到的忽视都有展现，正值东京残奥会期间上映还蛮有意义的。不过可能为了凸显片名妈妈和儿子的关系，其他家庭成员爸爸和弟弟完全被弱化成了背景板，尤其是弟弟这边，其实值得更多的呈现。
三十岁了，失去了站在跑道上微笑的时候
剧情和励志肯定是棒棒哒。难道就没有人发现，海报上吴君如特别像 任素汐么？
前半部分相当好 很催泪 节奏也是那种经典运动片的调调 中途开始拉垮 后期基本靠慢镜推情绪 就有些刻意了 能理解剧本囿于真实故事的约束 但还是有改善空间的 吴君如一如既往的稳 观影过程中很自然地记起从前看金鸡和岁月神偷的美好感受 以及 从忠奸人开始关注张继聪 既有型又有演技 非常喜欢他
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