The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family's history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it's the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family's world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe's clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R.
动作戏值五星 故事内核也抓住了武侠江湖的孤胆侠义 但配音和动画质感有些拉垮 没看过原动漫 单就这个故事而言 剧情太弱了
称得上是导演的私电影，叛逆少女与家庭、与母亲的和解具有一定的普世意义，但也就仅此而已，一些可以与当下时代产生互文的元素并没有进行深化，比如影片最后的落点2003年的非典与现在新冠，这造成了影片的隔离性。尽管整体不尽人意，但依然还是些戳人的片段，比如即受洗的母亲带小女儿烧纸那段，小女儿的童言稚语很容易让破防。
5星支持
我兜兜转转，最后还是回到了原点。
比剧版完成度更高，情节更熨帖，打戏也更精彩。但仍难逃剧版俗套、矫情的窠臼。如果能找一个靠谱的编剧就完美了。
中国武侠实在太适合漫画的表现形式了，不管剧情有多无趣，看着刀光剑影飞檐走壁的画面，心中对武侠的所有幻想都得到了满足。
目前春节档最佳，国漫武戏良心，有这种程度的武戏完全可以忽略文戏上的硬伤
82 / 100 《尘世行》作为《枕刀歌》的番外，一脉相承「复仇·母题」。假如说正传是「价值的悲剧」，那么本片就是「价值的探讨」。冲突－发展－解决的的三段式剧作并不复杂，加之身正影邪的黑白分明，囊括快意恩仇的武侠世界工整有余。可当观众以为本片是想「管中窥豹」，通过漕帮的棱镜略见明末三教九流的帮派混杂，即底层的艰苦万状，哀世之缩影，却由“西门仁”，或称之为“伪善”的人物，打破了预想。无武犯禁，便能换得太平盛世，只是他偏执的理想。大同社会，人是目的，而非工具。这不仅是对主角罗通原有私仇价值的拔高，也是本片的破题之笔，委实精彩！
看的出在打戏上下了很多功夫，剧本很差。知道是写实风格，但是人物设计区分度太差了，除了体型差以外，体型相近的主角，杀手，反派徒弟全程脸盲，后两我一度以为是一个人。人物粗边框在打斗近景的时候会造成视觉障碍啊，太花了。
枕刀歌之尘世行打戏节奏、动作设计得真的可以用完美来评价。酣畅淋漓，以文入武，以武代文，文戏武戏毫无拖沓，真差不多是从头打到尾了。再和今天的真人剧一对比高下立判。片中干脆利落，甚至人物的死都干脆利落，导致武艺的流失，高手的落败，谜团永远也解不开让人惋惜。例如西门仁最后想给红娘施展真正的梨花枪，却被一戟砍死。他的身世以及真正梨花枪法目前是不会被观众得知细节了。这种残缺的丢失的部分缺恰巧成为了一种类似佛家成坏败空的哲学观点，西门仁死时说世无英雄遂使竖子成名，墙倒众人推着实让观众唏嘘。
还是看动作戏，罗通，红娘真的没有看到成长属性，跟剧版一样纸片人讲话只讲一半，但剧版出场到离场就20分钟，影版一个半小时，罗通都没想好这乱世跟他的人怎么才能活更好。西门仁散尽家财基业攀龙附凤，杀人放火，也没看到争到了啥，把天下武夫屠尽，然后呢？怎么让生产更进一步，人人有饭吃有房住有衣穿，一点没说啊。倒是自个吐槽自个给官府当狗消除社会一段时间内的不稳定因素，但你不解决底层问题，假以时日，又会卷土重来，而且也不是临清一州之地的事，其他地方的人活不好自然会逃难过来，所以哪来的海晏河清啊？剧版里罗通的漕帮更加不行，夹缝求生，杀完西门仁，再杀何侍郎，也没杀出个好世道来。
●枕刀歌的世界，宏大且细腻。
只是boss战，斗地主，却是少了点气魄。
拳拳到肉，步步惊心。番剧与剧场版都是反派出彩，剧场版里的西门仁也不过是理想主义，心怀大同社会的人。最后西门仁的徒弟们看见西门仁被杀，立刻反水，对于他们来说，他们有什么宏图伟业，他们也不过是想要有饱饭，有被窝。看《枕刀歌》我感到很开心，中国的动漫可以这样好看，这样考究。但是也有忧伤，中国武侠只能在动漫里寻找了。
江湖无死，似见古龙。打戏太过精彩，台词和剧情可以更好。
并没有绝对的对错，禁武与现在的禁枪又有何异？
@@@@（2022-02-01）枕刀歌之尘世行
像是一架手术台上的显微镜专注在一个家庭为单位的内部深探，纠缠的关系和依附其中的细腻纹理被查看得一览无遗，以至于外部的视角逐渐失焦但却获得了另一种角度的真实景深。
最后那场母女打架，父亲打了女儿的戏 情不自禁流泪 感同身受
稀饭小机灵鬼江渊。
Copyright © 2015-2023 All Rights Reserved
