David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
哈哈哈哈哈看得好开心，太久没看无脑爆米花了，一边看一边傻笑，所有的套路我都吃了，而且刘思慕最后决战那个ending pose居然还有点小帅，不过伟仔老了好多哦呜呜。公交车和脚手架两场打斗戏很酷啊，吸收了不少港片的影子，不过最后进入村庄里大战神龙反而就有点无聊，山海经神兽的部分融合得似乎还不太够，但也没法要求更多了吧。最重要的是，套了一个美式背景讲述华人家庭，一个专制执拗甚至蛮横的中国父亲，孩子在这样的阴影里成长，一生都在等一个道歉，这样的母题我还是蛮有共鸣的。总之我觉得是个合格的爆米花片，现在立刻马上就想看第二部尚气2之尚气不接夏气（我编的），嘻嘻。
看完了，双彩蛋。这部真是老美拍的非常尊重兔子文化的了，那普通话就不说了，大段加eng sub，还有服装，动物，习俗，真的是下功夫研究了，看看这比mulan，mulan是真的一无是处。anyway，这部剧情真的带孝子，挺好猜的，说cliche也可以。这尚气说白了就是软弱，被教育血债血偿，他认可了，但是他不找暴徒报仇反而一句我杀老爸，我...逻辑感人。我反而很认同wenwu，这给我杀了这些gzz!!!另外就是打戏真的可以，几个打斗场景绝对请人指导不是糊弄了。相比前段时间的黑寡妇，还有d+剧，这诚意满满
很好了，没有对中国文化的奇怪解读和使用，尤其包含了一些亚裔才有的文化细节。公交车几段果然是成家班的手笔。最后的怪兽大战出其意料的好。除了剧情和人物逻辑串不起来其他的超预期。
梁朝伟好帅！打戏很多前半段都还不错直到去了世外桃源，最后打怪兽太无聊太俗套了。6.5分，作为爆米花电影合格，比wakanda好多了，但也就这样了。
漫威版功夫熊猫，但内涵反而比功夫熊猫浅不少。三观对中国粉来说属实诡异，还有很多情节对国内观众毫无意义，不如去掉，比如帝江和麦克白。男主虽然挺帅但略面瘫，跟梁朝伟对戏时接不住的感觉太强了。另外不是不能出个奥卡菲娜版花木兰但千万照原版拍别做任何魔改。
本质一坨屎的东西给你装饰一下就不是屎了吗？
这片子有些令人惊艳的地方也有拖沓的地方，节奏稍微有点碎。但在漫威电影中算很好看的了。特别表扬一下特效。这片子里的龙做得不错，有中国风又有血有肉不浮夸。终于有个中国背景的能看的特效大片了！
people magazine sexiest man alive 2022给梁朝伟不过分吧 恭喜大家心甘情愿获得新的亚洲daddy
有人说情节老套。拜托，得有情节才能说这种话吧？
漫威版的《功夫之王》。父母相遇那出和公车大战别说还挺好看的。传统武打，接上成龙式都市打斗。我特别喜欢利用狭窄+移动空间设计动作，道具能再用充分点会更漂亮。应该是想要讨好亚洲市场的，但这波操作委实太诡异，不知道市调和立项是怎么回事。《摘金奇缘》尽管美国人对亚裔群体的偏见大成，至少里面人物的形象对我来说只是标签化而非异化。这片的主角换成黑人感觉更合理（求生欲4万字省略）。故事也老套。老梁虽然气质发展跟我小时候想像得不一样，但帅是真帅，camera face的正确打开方式，演技吊打那就不提了，看到后来我直接把他当主角。他跟陈法拉怎么可能生出刘思慕，这都违反遗传学了这都！
在美国的电影院看普通话电影，华裔英雄骑着中式巨龙斩恶魔，我们就是龙的传人
7分。片方可能完全没想到，都这么讨好了，还被说乳化。整个就是一部属于华人的《黑豹》，除了大段较为标准的普通话对白，比较还原的中华元素细节，甚至还有山海经中的异兽和非常帅气的巨龙。剧情比较套路，山中华人居住区多少有点《功夫熊猫》的感觉，不够洋气。最后的大战还是很炫酷的，如果能在大银幕上看那条龙就好了。梁朝伟演的反派完全让人恨不起来，不过是一个实力强大的爱着自己已故妻子的痴情男罢了。刘思慕演的尚气看习惯了觉得憨厚又可爱，只不过不像超级英雄，更像功夫高手。片尾彩蛋部分才有点超英片的感觉。北美票房还不错，希望下一部有关尚气的超英片能引进吧。
我是土狗我爱看！好看！越看越顺眼，另一个宇宙的山海经好评！
很神奇的观影体验。梁朝伟一出场尤其是现代装，仿佛打开了一部香港黑帮片或者王家卫电影。看到杨紫琼比试着太极又弄不清楚这是李安还是张艺谋的武侠片。陈法拉出现好像突然掉到TVB场景。梁朝伟手下出现拉回好莱坞英雄片。但是中英文奇妙地交叉，就不断把我从电影里打出来。必须时不时提醒自己这是漫威的妇联系列，但只有彩蛋好像有这个赶脚。缝合怪看得好出戏，但是黑豹也不这样啊。总之不论其他，也谈不上是一部好看的电影。主旨也很老套，痴情老爸熊孩子，完全无法共情主角。两颗星都给梁朝伟，贡献了唯一丰满完整的角色。虽然也很老套没给梁哥太多发挥余地。
那我想这样做的意图要么是主观上的刻意安排，要么就是潜意识的思维惯性。原因如果是后者的话，那我只能说更符合西方社会对亚裔男的偏见了。
多给颗星表示支持，尚气被国内舆论黑的厉害，事实上压根没什么辱华问题，国内早该上映了。
中西真没法结合，至少在漫威宇宙中是这样的。
能看出电影还是想表达出一点诚意的，一半的台词都是普通话，就是香港演员的普通话都比较一般哈哈。其实对男女主都没什么偏见，就是有点跳戏，多希望梁朝伟把simu打倒...就感觉simu演技也一般，颜值也一般...不知道咋选的，so, did America make u soft?
本来没打算看这部去，结果刷到大家的评价让我有了兴趣，于是立马买票去看了😂 看完真的不会失望！非常开心这次大段大段的台词全都直接用的汉语普通话，听不懂的人只能靠英文字幕了，而不是像以往“我们在说英语但请假装你听到的是中文”，这一点上就非常用心，有亲切感。当然遗憾是有一些中文台词的精髓英文是翻译不出来的，比如梁朝伟对元华那句经典的我吃过的盐比你吃过的米都多😂 然后就是梁朝伟，我终于get到了他的帅！真是太帅了！演技全片吊打。顺便吐槽，为什么要让梁朝伟讲普通话啊，有些地方我得看英文字幕才能明白他在说啥啊哈哈哈哈哈！还有那些中国元素和上古神兽，也都是下了功夫的，全都萌化，混沌也太可爱了😂没想到中国传统元素竟然需要漫威发扬光大了...
真丧气，我吃过的盐比你吃过的饭还多？我看过的烂片，比你看过的新闻联播还多。特效经费烧出来这么个东西。远离尘世的桃花源很有国际范，竟然会中英双语。武术设计像是双人现代舞。
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