David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
还行吧，挺乐呵的，作为电视电影还是蛮良心的
哈哈哈，正经番外，吉兴高照最后还是成了赘婿，一点也不离题。除了没啥新意，质量却高于大多数网大。
这个吉吉国王我早在大秦赋里面就觉得他的郭开很出彩，应该去演喜剧。果然就看到赘婿电视剧了。没想到现在又专门为他打造一部他主演的同名电影，看来也有人看到了他身上的吉吉气质！希望看到他更好的角色电影！！！未来可期！
情节真的是太流畅了，看得人好爽，从头到尾，男主真的是用实力让别人闭嘴，三星给男主，因为真的太爽了！
还行吧 前面拍的有点乱 后面被附身的人一个个跟僵尸一样……就反向驱魔这个点还有点意思
相比于第一季更加喜欢这个第1.5季，小汤圆这个女性角色的设置与苏檀儿只能给宁毅打辅助的设置相比更加好看
网剧衍生的小品电影，苏文兴父子在《赘婿》里还是很有观众缘的，搞笑担当，但其他人物拍这种小传可能就撑不起来。排除网剧亲切感的加成，本片完成度也还好
虽然服化道一般，剧情也一般，但是丝毫不影响这是一部好笑的国产片！吉吉国王这条线拍的还挺有意思的！作为一部衍生电影，结尾也为第二季埋下了伏笔！没想到中国影视化作品也可以有系列这个概念了！
拉美驱魔片，既有致敬和传统套路，又充斥着冷幽默和反套路，最有意思的段落就是恶魔联合起来“驱圣”。
每次看这种网大都会产生‘我上我也行’的感觉
话说男女主这么可以这么甜，是因为七夕到了要虐狗吗？感觉男主每次看女主眼睛里都有粉红色的泡泡。
明着说梵蒂冈早已被渗透了呀。。。不过哪有那么多完美之人，如果稍有缺陷就会被恶魔成功利用的话，那做上帝的子民太难了。
其实很多都是吉吉国王，却又无法承认平庸的自己
反套路的抢亲方式，最后还是美救英雄。
搞笑可以，但也要有点节操和智商。会用人是商人最得意的地方，到了此片里面就成为了负担。
大马猴的喜剧电影，叙事略拖沓，但笑点也还是有一些
抛去思想迂腐不说，王公子还挺帅的。反正就是图一乐。
个人认为：作为一部喜剧很适合节日娱乐（笑点诸多）情节脉路还算通贯，就是结局来的感觉有点突兀，男女主cp感get不到（看来想在喜剧磕糖就难啰😂）但作为一部喜剧尚可。
也没啥太大感觉，就是觉得...说好看不至于，说不好看也不是，需不需要看...看这赘婿2，是不是接上的，如果是不衔接的，这电影没啥太大必要专门去看其实
反向驱魔，魔鬼的使徒把上帝从神父体内驱逐。。。这种操作还挺有趣的，只是电影的执行力太普通了，单纯的驱魔题材好像也很难让人提起兴趣
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